Followers

Saturday, January 24, 2009

KEMPEN MEMBACA AL-QURAN

Sudah dua minggu beberapa blogger telah memulakan kempen membaca Al-Quran. Tujuan kempen ini ialah untuk menggalakkan lebih ramai lagi untuk membaca Al-Quran didalam bahasa yang mereka boleh fahami. Usaha ini dirasakan penting kerana beberapa sebab Bagi seorang Muslim, adalah penting dan wajib baginya untuk mengetahui sumber utama kepercayaannya. Terlalu ramai yang tidak tahu isi kandungan Al-Quran walaupun ada diantara mereka yang fasih melagukan nya didalam bahasa Arab. Memahami isi Al-Quran membantu seorang Muslim untuk menapis ajaran yang dicanang sebagai Islam tetapi didapati bertentangan dengan ajaran didalam Al-Quran.

Saya secara peribadi juga berharap kempen ini sedikit sebanyak dapat mematikan alasan-alasan yang sering diberikan oleh mereka yang mengaku Muslim untuk tidak berusaha memahami Al-Quran.

Perkara yang jelas ialah: kempen ini tidak bertujuan untuk “mengIslamkan” orang yang bukan Islam. Saya percaya keimanan itu adalah hak Allah dan Ia membuka hati sesiapa yang diredhai oleh Nya.

Oleh yang demikian, orang bukan Muslim juga digalakkan untuk membaca Al-Quran supaya kefahaman mereka terhadap Islam akan meningkat. Pada hari ini, kita dapati terlalu ramai yang memperkatakan mengenai Islam tanpa membaca Al-Quran langsung. Hari ini juga "Islam" telah menjadi tumpuan dunia kerana sebab-sebab yang tidak boleh dibanggakan. Salah faham terhadap islam juga mampu diatasi dengan memahami isi kandungan Al-Quran.

Al-Quran mempunyai 6,348 ayat- ayat dan 114 surah. Ia nya mempunyai banyak ayat-ayat yang berulang-ulang yang mentafsirkan satu sama lain. Ia nya mudah difahami dan merujuk kepada pelbagai aspek kehidupan seharian. Apabila ditulis 17:36, ia adalah singkatan yang merujuk kepada surah 17, ayat 36.


Salam kepada semua.

Tuesday, December 23, 2008

Taubat Sewaktu Tua?

Pertama kali saya mendengar perkataan “bila dah tua, boleh lah taubat adalah semasa saya dibangku sekolah menengah. Kata-kata ini diungkapkan oleh beberapa rakan sesekolah. Kemudian daripada itu, saya juga mendengar daripada beberapa dewasa dikeliling saya. Sebenarnya saya keliru apabila mendengar nya pertama kali dan bertambah keliru sehingga sekarang.

“Taubat” yang saya faham adalah satu sikap yang menyedari bahawa suatu tingkah laku, pendirian, cara hidup atau tabiat yang diamalkan oleh kita itu adalah tidak direstui oleh Allah dan lantas itu kita menggantikan nya dengan satu sikap yang baik. Sebagai contoh, mungkin kita secara tabiat suka menipu orang lain. Tiba-tiba satu hari timbul kesedaran bahawa sikap menipu itu tidak baik dan sekaligus kita menggantikan atau berusaha bersungguh-sungguh untuk menggantikan nya dengan sikap jujur.

Taubat semestinya bererti menggantikan yang jahat dengan yang baik. Ia tidak boleh sesuatu yang bercakap sahaja tanpa amalan baik yang menggantikan yang jahat atau yang buruk.

“Mereka ini diberi upah mereka dua kali ganda kerana mereka bersabar, dan menolak kejahatan dengan yang baik, serta menafkahkan daripada rezeki yang Kami berikan pada mereka”.(Quran 28:54)

Pertama, saya percaya prinsip “menggantikan yang jahat dengan yang baik” adalah sejajar dengan saikoloji manusia serta hukum alam. “Things cannot exist in a vacuum”. Maka, bagaimana kedudukan mereka yang menyedari bahawa mereka melakukan kejahatan tetapi “menunda taubat” berdasarkan pelbagai alasan? Sebagai contoh, perasuah berikrar akan “taubat” satu hari kelak atau selepas pencen. Orang yang menipu dan mencuri dalam pelbagai keadaan kehidupan dengan pelbagai kaedah kreatif berikrar akan “taubat kelak”. Begitu juga dengan yang malas menjalankan amanah yang diterima olehnya berikrar akan “taubat” kelak dan sebagainya.

“Allah hanya menerima taubat orang-orang yang membuat kejahatan dalam kejahilan, kemudian dengan segera bertaubat; Allah akan menerima taubat mereka, dan Allah adalah Mengetahui, Bijaksana”. (Quran 4:17)

Kedua, jelas bahawa taubat yang diterima oleh Allah adalah taubat oleh orang yang melakukan kejahatan tanpa disedari olehnya iaitu dalam kejahilan. Kalau ia tahu itu adalah jahat atau tidak baik, dan ia masih sengaja melakukannya adakah “taubat kelak” itu merupakan “taubat” yang dimaksudkan dalam Al-Quran? Bagaimana dengan kerosakkan yang telah dilakukan olehnya terhadap makhluk Allah dengan penuh sedar sekian lama?

Ketiga, pada saya perkara yang jelas adalah orang yang hendak taubat itu mesti mempunyai keupayaan untuk taubat iaitu keupayaan menggantikan yang jahat dengan yang baik. Sebagai contoh, seorang lelaki yang menghabiskan kehidupan sihatnya dengan membohongi wanita untuk kepuasan nafs nya. Apabila beliau menjadi tua dan tidak bermaya, beliau pun “taubat” atas perlakuan memperkosakan wanita. Adakah beliau berupaya memperkosa wanita lagi apabila sudah tua dan tidak bermaya? Kalau tidak berupaya, beliau tidak melakukan kejahatan bukan kerana beliau sengaja berhenti tetapi kerana beliau tidak berupaya melakukan kejahatan lagi. Beliau telah dihentikan oleh aliran masa.

Contoh yang lain: Orang yang bercakap bohong boleh taubat dengan bercakap benar. Bagaimana kalau ia sudah menjadi bisu kerana sesuatu penyakit dan lantas ia “bertaubat” tidak akan bercakap bohong? Bagaimana orang yang telah dihilangkan keupayaan bercakap boleh berikrar untuk bercakap yang benar.

Katakan pula ada pegawai kerajaan yang korup dan ia bertekad akan “taubat” selepas bersara. Namun, apabila ia bersara, ia sudah pun kehilangan kedudukan atau keupayaan untuk menerima rasuah. Maka bagaimana ia boleh “mengorbankan” (iaitu berhenti mengambil rasuah) sesuatu yang tidak lagi ada pada nya?

“Tetapi tidak diterima taubat orang-orang yang melakukan kejahatan sehingga, apabila salah seorang antara mereka didatangi kematian, dia berkata, "Sesungguhnya sekarang saya bertaubat", dan tidak juga bagi orang-orang yang mati dengan tidak percaya (kafir); bagi mereka, Kami menyediakan azab yang pedih” (Quran 4:18).

Berdasarkan fahaman seperti diatas, saya berpendapat konsep “taubat selepas tua” amat mengelirukan dan tidak tepat dengan hakikat alam. Konsep itu mengandaikan bahawa kita akan sampai ke peringkat tua . Gagal didalam usaha bersungguh untuk memperbaiki diri tidak sama dengan tindakan sengaja menunda usaha memperbaiki diri atas alasan “satu hari nanti”.

Salam.

DISCLAIMER: Pembaca disarankan untuk memeriksa dengan sendiri ketepatan sebarang terjemahan Al-Quran didalam tulisan saya. Tulisan ini juga merupakan fahaman saya dan saya tidak meminta mana-mana pembaca terima fahaman saya ini. Ia adalah sekadar perkongsian dan saya mempelawa sebarang komen pembetulan. Prinsip ini adalah berterusan didalam semua artikel saya yang bersangkut paut dengan Addin Allah.

Monday, December 22, 2008

MERRY CHRISTMAS AND SEASONS GREETINGS !!!


HO! HO! HO! The legendary Santa Claus is here reminding us of the magic of gifts and joy. Christmas is a reminder of giving and sharing.

Truly Christmas is a period where you can feel the "celebration spirit" with creative decorations all over the shopping complexes welcoming you.

Of course the decorations stand out better when you have a "beautiful" person posing with it - like my dearest friend in the photos! Santarina Sabrina!!!

FRIENDS - MERRY XMAS AND HAPPY NEW YEAR !

Tuesday, December 16, 2008

Revenge, love and hatred

People say that revenge and hatred are two self destructive emotions. It can become obsessive and consume your entire life. Total love can turn to total hatred if you allow it and if you are not careful.

Anyone's first love is most beautiful while it lasts. The very first moment of holding the hand of one you love is a blessing that can never be repeated. How can one who has loved ever hate? But we see and hear of love turning to hate. It really amazes me how people who have loved each other can just forget each other once they "break up". It could not have been love in the first place then?

Breaking up is of course a painful experience. Both are hurt. When one is hurt, sometimes the wounded one wants to hurt the other - revenge. Feelings of betrayal, of being let down and of being unappreciated can wreck havoc with the mind and heart, especially if you feel that you were true to the relationship and the other wasn't.

I had an experience when I was very young. I was lucky, however. God had given me the knowledge of unconditional love through a book which I bought from the second hand book store in my teens. I did not know that it was to prepare me for my first "break up". I had known the girl for more than 4 years. When she left, I cried for a month. I did not ever want to love again if it was that painful. At the end of the month I decided that I had to have my revenge. She must pay the penalty. And this is the prayer that I wrote in the form of a poem and etched it into my heart:

THE PENALTY

I shall kiss
your very hand
that killed
my heart.
I pray for
kindness for
every cruelty
you offer me.
For every crime
your penalty
...the pearls
of this life.

-justme.

I felt free once I penned those lines in my heart and I could concentrate on my studies and did very well in the university that year!

Today, I must thank God for answering my prayers and my revenge has been obtained. She is successful, happily married with wonderful children and we are friends even to this day.

It is not difficult to love...but to hate needs much effort...:) If I truly believe my Creator is merciful, can't I show some mercy to those around me?

Monday, December 15, 2008

DEATH


The first death of someone which had a profound effect on me was when my school friend died after finishing his form 5. He was a brilliant student, very intelligent and everyone predicted a bright future for him. He was leaving for US in a few days time. He drove to KL from Penang with the view of gong to the US embassy to finalize his visa – his car got involved in a collision and he died instantly.

I was shocked when I heard this. We were only 17 then. Though I KNEW that people do die at any age, but I never really was AWARE you can die at 17. AT 17, you are not really aware of how to value life. You are also not taught about death in schools or at homes which is odd because death is a certainty. One must be “prepared” for what is certain. My friend’s death made me reflect deeply and read as much as I can on death.

I realized there is no fortress to keep out death. It is natural.

"Wherever you are, death will find you out, even if you are in towers built up strong and high!" If some good befalls them, they say, "This is from God"; but if evil, they say, "This is from you" Say: "All things are from God." But what has come to these people, that they fail to understand a single fact? (Quran 4:78)

But how does one prepare for death? The loss of loved ones may be a difficult experience for many. It may bring about feelings of loss, intense sadness, guilt even, helplessness or even anger. But death is a certainty as it is a natural trait of transience. It reminds us of our inevitable exit from earth as we know it. It reminds us that we are bound to be separated from everything that is known to our senses. It seems as if all that was life was just a dream that went by so fast. It seems that we have been deceived into accumulating things that we now have to leave behind.

“Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception” (Quran 3:185)

I know some people who fear death. I know some others who look forward to it as a return to “their maker”. Others have expressed their wish to remain long enough to ensure that those under their care are well provided for. There are many motivations why people want to live as there are for why they want to die. Many too, for a while, float in life letting life’s flow take them where it may without active participation.

But what is death? Some say that it is the ultimate termination of life, full stop. Such people do not believe in an afterlife. They say you are born, then you die.

“And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture”. (Quran: 45.024)


I believe that death is the process of going into the next phase of life. I used to marvel at how water changes to steam, goes up, becomes clouds and falls as water again. Death is like evaporation. Water evaporates changing to steam, not dying. It is “raised again” as water – the hydrologic cycle (water cycle). Of course some do not believe this:

“The Unbelievers say: "What! when we become dust,- we and our fathers,-
shall we really be raised (from the dead)?” ( Quran 27:67)

Allow me to share this short poem I wrote in remembrance of my late friend:

The Soul

water in the mug
steaming
releasing vapour into the air,
disappearing
changing form
not dying.

-justme
1985
ukm

Politicization of Religions.

Let us consider an alternative perspective.

Politics appears to the only route that humankind seems to know to govern the nation. Political history has shown us that many wars have been waged by politicians. The excuses may be different and the people pushing for the wars may be different but it is ultimately the politicians that make the decision to wage wars. Many political observers world wide also acknowledge that politicians are prone to excesses, abuses and deceit. Given half a chance they will sell even their own mother to stay in power, as some say it rather crudely.

Politics is about power. Power is a divine trait, godly. Since it is a divine trait, in the hands of lesser mortals, it can be intoxicating and addictive. Hence, while political power is a major responsibility it can equally be a dangerous tool in the hands of the lesser mortal. It is never easy to give up neither power nor the uninformed supporters. The more extreme the supporters, the more secure the politician. The more loyal the supporters, the more the politician has to pander to their inclinations to maintain their loyalty.

This is the vicious cycle that the politician has trapped himself in for the sake of power. This is sometimes called “riding the tiger syndrome”. It is almost impossible to dismount the tiger because it might bite you.

The politician rides on a cause, a platform. People who support the cause, support the politician. They get together into a club called the “political party”. They create rituals, mantras, levels of authority and ranks. At the bottom is the ordinary member whose usefulness is not only to make up the numbers but to support their leaders unquestioningly in the name of the party. The politician cannot make drastic changes for ordinary members constantly need something that they have already identified themselves with without understanding. Change implies need to think and to alter behavior which will upset the members. Only variations of what is already believed and upheld by the party members is allowed even if it gradually strays from the original ideal.

Religion appears to be the only route humankind seems to know to relate to the supernatural, to be “good” and to make sense of the “spiritual” world. History of religions has shown us that many wars have been waged by the religious leaders. The excuses may be different and the people pushing for the wars may be different but it is ultimately the religious leaders that make the decision to wage wars. Many observers world wide also acknowledge that religionists are prone to excesses, abuses and deceit. We have heard of the inquisition, burning at the stake, killing in the name of “god” ethnic cleansing, “Catholic, Buddhist, Hindu and Muslim terrorists” etc.

Religion is about influence and about instilling belief in a person’s heart. influencing a person’s heart and “instilling faith” is a divine trait, godly. Since it is a divine trait, in the hands of lesser mortals, it can be intoxicating and addictive. Hence, while religion has tremendous potential for guiding good human conduct and a major responsibility it can equally be a dangerous tool in the hands of the vested interest religionists. It is never easy to give up neither the power to influence nor the uninformed supporters. The more extreme the supporters, the more secure the religious leaders. The more loyal the supporters, the more the religious leaders has to pander to their inclinations to maintain their loyalty.

This is the vicious cycle that the religious leaders has trapped himself in for the sake of power. This is sometimes called “riding the tiger syndrome”. It is almost impossible to dismount the tiger because it might bite you.

The religious leader rides on a cause, a platform. Adherents who support the cause, support the leader. They get together into a club called the “X religion”. They create rituals, mantras, levels of authority and ranks. At the bottom is the ordinary adherent whose usefulness is not only to make up the numbers but to support their leaders unquestioningly in the name of the religion. The leader cannot make drastic changes for ordinary adherents constantly need something that they have already identified themselves with without understanding. Change implies need to think and to alter behavior which will upset the adherents. Only variations of what is already believed and upheld by the adherents is allowed even if it gradually strays from the original ideal of the “founder”.

If you agree with the above alternative analysis and if it is correct, then imagine the potency of mixing the two – politicization of religion.

When religion is politicized, it moves away from the individual and resides in a select few who bestow upon themselves the power to determine what should be believed and what should not. Political power may have control over your body but religious power attempts to control your very emotions, beliefs and soul. With this mix, the control over you is complete.

Now, just sit back and imagine the colossal catastrophe that can be unleashed by the lesser mortal with vested interest who now has the sniff of what is divinely!

Let's discuss.

Saturday, December 13, 2008

Sultan of Selangor, HRH Sultan Sharafuddin Idris Shah on Islam

HRH Sultan Sharafuddin Idris Shah correctly pointed out that

"Islam is a beautiful religion. It is a practical religion. It must be known for its values and compassion. It is not about punishments or banning this or that. This has unfortunately happened. Islam is not about force. Substance is more important, let’s not forget".

(Interview with the Star on 2.12.2008)

I hope the religious authorities heed HRH's wise observation.